The Lotus
Sutra
Translated by Burton Watson
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Chapter
Seventeen :
Distinction of Benefits
At that time, when the great assembly
heard the Buddha describe how his life span lasted such a very long number of kalpas,
immeasurable, boundless asamkhayas of living beings gained a great many rich benefits.
At that time the World-Honored One said to
the bodhisattva and mahasattva Maitreya: "Ajita, when I described how the life span
of the Thus Come One lasts for such an exceedingly long time, living beings numerous as
the sands of six hundred and eighty ten thousands, millions, nayutas of Ganges attained
the truth of birthlessness. And bodhisattvas and mahasattvas a thousand times more in
number gained the dharani teaching that allows them to retain all that they hear. And
bodhisattvas and mahasattvas numerous as the dust particles of entire world gained the
eloquence that allows them to speak pleasingly and without hindrance. And bodhisattvas and
mahasattvas numerous as the dust particles of entire world gained dharanis that allow them
to retain hundreds, thousands, then thousands, millions, immeasurable repetitions of the
teachings. And bodhisattvas and mahasattvas numerous as the dust particles of a
thousand-millionfold world were able to turn the unregressing wheel of a Law. And
bodhisattvas and mahasattvas numerous as dust particles of two thousand middle sized lands
were able to turn the pure wheel of a Law. And bodhisattvas and mahasattvas numerous as
the dust particles of a thousand small lands gained assurance that they would attain
anuttara-samyak-sambodhi after eight rebirths. And bodhisattvas and mahasattvas numerous
as a dust particles of four four-continent worlds gained assurance that they would attain
anuttara-samyak-sambodhi after four rebirths. And bodhisattvas and mahasattvas numerous as
the dust particles of three four-continent worlds gained assurance that they would attain
anuttara-samyak-sambodhi after two rebirths. And bodhisattvas and mahasattvas numerous as
the dust particles of two four-continent worlds gained assurance that they will attain
anuttara-samyak-sambodhi after two rebirths. And bodhisattvas and mahasattvas numerous as
the dust particles of one four-continent world gained assurance that they would attain
anuttara-samyak-sambodhi after one rebirth. And living beings numerous as the dust
particles of eight worlds were all moved to set their minds upon anuttara-samyak-sambodhi.
When the Buddha announced that these
bodhisattvas and mahasattvas had gained the great benefits of the Law, from the midst of
the air mandarava flowers and great mandarava flowers rained down, scattering over the
immeasurable hundreds, thousands, ten thousands, millions of Buddhas who were seated on
lion seats under jeweled trees, and also scattering over Shakyamuni Buddha, and over Many
Treasures Thus Come One who long ago entered extinction, both of whom were seated on lion
seats in the tower of seven treasures. They also scattered over all the great bodhisattvas
and the four kinds of believers. In addition, finely powdered sandalwood and aloes rained
down, and in the midst of the air heavenly drums sounded of their own accord, wonderful
notes deep and far-reaching. And a thousand varieties of heavenly robes rained down,
draped with various necklaces, pearl necklaces, mani jewel necklaces, necklaces of
wish-granting jewels, spreading everywhere in nine directions. In jewel-encrusted censers
priceless incenses burned, their fragrance of their own accord permeating everywhere as an
offering to the great assembly. Above each one of the Buddhas there appeared bodhisattvas
holding banners and canopies, in rows reaching up to the Brahma heaven. These bodhisattvas
employed their wonderful voices in singing immeasurable hymns of praise to the Buddhas.
At that time the bodhisattva Maitreya rose
from his seat, bared his right shoulder and, pressing his palms together and facing the
Buddha, spoke in verse form, saying:
The Buddha preaches a rarely encountered
Law,
one never heard from past times.
The World-Honored One possesses great
powers
and his life span cannot be measured.
The countless sons of the Buddha,
hearing the World-Honored One make
distinctions
and describe the benefits of the Law they
will gain,
find their whole bodies filled with joy.
Some abide in this stage of no regression,
some have acquired dharanis,
some can speak pleasingly and without
hindrance
or retain ten thousand, a million
repetitions of the teachings.
Some bodhisattvas numerous as the dust
particles
of a thousand major worlds
are all able to turn
the unregressing wheel of the Law.
Some Bodhisattvas numerous as the dust
particles
of a thousand intermediate worlds
are all able to turn
the pure wheel of the Law.
And some bodhisattvas numerous as the dust
particles
of a thousand minor worlds
are assured that after eight more rebirths
they will be able to complete the Buddha
way.
Some bodhisattvas numerous as the dust
particles
of four, three, two times
the four continents
after a corresponding number of rebirths
will become Buddhas;
some bodhisattvas numerous as the dust
particles
of one set of the four continents
after one more rebirth
will attain comprehensive wisdom.
Thus when living beings
hear of the great length of the Buddha's
life,
they gain pure fruits and rewards
that are immeasurable and free of
outflows.
Again living beings numerous as the dust
particles
of eight worlds,
hearing the Buddha describe his life span,
all set their minds on the unsurpassed
way.
The World-Honored One preaches a Law
that is immeasurable and cannot be
fathomed,
and those who benefit from it are many,
as boundless as the open air.
Heavenly mandarava flowers
and great mandarava flowers rain down;
Shakyas and Brahmas like Ganges sands.
Arrive from countless Buddha lands.
Sandalwood and aloes
in the jumble of fine powder rain down;
like birds flying down from the sky
they scatter as an offering over the
Buddhas.
In the midst of the air heavenly drums
of their own accord emit wonderful sounds;
heavenly robes by the thousand, ten
thousand, million
come whirling and fluttering down;
wonderful jewel-encrusted censers
burn priceless incense
which of his own accord permeates
everywhere,
an offering to all the World-Honored Ones.
The multitude of great bodhisattvas
hold banners and canopies adorned with the
seven treasures,
ten thousand, a million in kind, lofty,
wonderful,
in rows reaching up to the Brahma heaven.
Before each one of the Buddhas
hang jeweled streamers and superlative
banners,
while in thousands, ten thousands of
verses
the praises of the Thus Come One are sung.
All these many things
have never been known in the past.
Hearing that the Buddha's life is
immeasurable,
all beings are filled with joy.
The Buddha's name is heard in ten
directions,
widely benefiting living beings,
and all are endowed with good roots
to help them set their minds on the
unsurpassed way.
At that time the Buddha said to the
bodhisattva in mahasattva Maitreya: "Ajita, if there are living beings who, on
hearing that the life span of the Buddha is of such long duration, are able to believe and
understand it even for a moment, the benefits they gain thereby will be without limit or
measure. Suppose there are good men or good women who, for the sake of
anuttara-samyak-sambodhi, over a period of eight hundred thousand million nayutas of
kalpas practice the five paramitas - the paramitas of dana (almsgiving), shila (keeping of
the precepts), kshanti (forbearance), virya (assiduousness) and dhyana (meditation), the
paramita of prajna being omitted - the benefits they obtain will now measure up to even a
hundred part, the thousandth part, a hundred, thousand, ten thousand, millionth part of
the benefits mentioned previously. Indeed, it is beyond the power of calculation, simile
or parable to convey the comparison. For good men who have gained such benefits as those
[mentioned previously] to fall back without reaching the goal of anuttara-samyak-sambodhi
is utterly unimaginable."
At that time the World-Honored One,
wishing to state his meaning once more, spoke in verse form, saying:
If someone seeking the Buddha wisdom
for a period of eight hundred thousand
million
nayutas of kalpas
should practice the five paramitas,
during all those kalpas
distributing alms to the Buddhas
and to the pratyekabuddhas and disciples
and the multitude of bodhisattvas,
rare delicacies of food and drink,
fine garments and articles of bedding,
or building religious retreats of
sandalwood
adorned with gardens and grows
if he should distribute alms
of many varieties, all refined and
wonderful,
and do this for the entire number of
kalpas
to express his devotion to the Buddha
away;
and if moreover he should keep the
precepts,
in purity and without omission or outflow,
seeking the unsurpassed way,
praised by the Buddhas;
and if he should practice forbearance,
remaining in a posture of submission and
gentleness,
even when various evils are visited on
him,
not allowing his mind to be roused or
swayed;
when others, convinced they have gained
the Law,
harbor thoughts of overbearing arrogance
and he is treated with contempt and vexed
by them,
if he can still endure it with patience;
and if he is diligent and assiduous,
ever firm in intent and thought,
for immeasurable millions of kalpas
single-minded, and never lax or
neglectful,
for countless kalpas
dwelling in a deserted and quiet place;
and if he practices sitting and walking
exercises,
banishing drowsiness, constantly
regulating his mind,
and as a result of such actions
is able to produce states of meditation,
for eighty million ten thousand kalpas
remaining calm, his mind never deranged;
and if he holds to the blessings of this
single-mindedness
and with it seeks the unsurpassed way,
saying, "I will gain comprehensive
wisdom
and exhaust all the states of
meditation!"
If this person for a hundred, a thousand,
ten thousand, a million kalpas
should carry out these meritorious
practices
as I have described above,
still those good men and women
who hear me describe my life span
and believe it for even a moment
win blessings that surpass those of such a
person.
If a person is completely free
of all doubt and regret,
if in the depths of this mind he believes
for one instant,
his blessings will be such as this.
These bodhisattvas
who have practiced the way for
immeasurable kalpas
when they hear me describe my life span
are able to believe and accept what I say.
These persons will
gratefully accept this sutra, saying,
"Our wish is that in future ages
we may use our long lives to save living
beings.
Just as today the World-Honored One,
king of the Shakyas,
roars like a lion in the place of
practice,
preaching the Law without fear,
so may we too in ages to come,
honored and revered by all,
when we sit in the place of practice
describe our life span in the same
manner."
If there are those profound in mind,
pure, honest and upright,
who, hearing much, can retain it all,
who follow principle in understanding the
Buddha's words,
then persons such as this
will have no doubts [about my lives span].
"Furthermore, Ajita, if there
is someone who, hearing of the long duration of the Buddha's life span, can understand the
import of such words, the benefits that such a person acquires will be without limit or
measure, able to awaken in him unsurpassed wisdom of the Thus Come One. How much more so,
then, if far and wide a person listens to this sutra or cause others to listen to it,
embraces it himself or causes others to embrace it, copies it himself or cause others to
copy it, or presents flowers, incense, necklaces, streamers, banners, silken canopies,
fragrant oil or lamps of butter oil as offerings to the sutra rolls. The benefits of such
a person will be immeasurable, boundless, able to inspire in him to wisdom that embraces
all species.
"Ajita, if good men and good women,
hearing me describe the great length of my life span, in the depths of their mind believe
and understand, then they will see the Buddha constantly abiding on Mount Gridhrakuta,
with the great bodhisattvas and multitude of voice-hearers surrounding him, preaching the
Law. They will also see this saha world, its ground of lapis lazuli level and well
ordered, the Jambunada gold bordering its eight highways, the rows of Jeweled trees, the
terraces, towers and observatories all made of jewels, and all the multitude of
bodhisattvas who live in their midst. If there are those who are able to see such things,
you should known that it is a mark of their deep faith and understanding.
"Again, if after the Thus Come One
has entered extinction there are those who hear this sutra and do not slander or speak ill
of it but have already shown deep faith and understanding. How much more in the case of
persons who read, recite and embrace this sutra! Such persons are in effect receiving the
Thus Come One on the crown of their heads.
"Ajita, these good men and good women
need not for my sake erect towers and temples or build monks quarters or make the four
kinds of offerings to the community of monks. Why? Because these good men and good women,
in receiving, embracing, reading and reciting this sutra, have already erected towers,
constructed monks quarters, and given alms to the community of monks. It should be
considered that they have erected towers adorned with the seven treasures for the relics
of the Buddha, broad at the base and tapering at the top, reaching to the Brahma heaven,
hung with banners, canopies, and a multitude of jeweled bells, with flowers, incense,
necklaces, powdered incense, paste incense, incense for burning, many kinds of drums,
musical instruments, pipes, harps, and various types of dances and diversions, and with
wonderful voices that sing and intone hymns of praise. It is as though they have already
offered alms for immeasurable thousands, ten thousands, millions of kalpas.
"Ajita, if after I have entered
extinction there are those who hear this sutra and can accept and uphold it, copy it
themselves or cause others to copy it, then it may be considered that they have already
erected monks quarters, or used red sandalwood to construct thirty-two halls, as tall as
eight tala trees, lofty, spacious and beautifully adorned to accommodate hundreds and
thousands of monks. Gardens, groves, pools, lakes, exercise grounds, caves for meditation,
clothing, food, drink, beds, matting, medicines, and all kinds of utensils for comfort
fill them, and these monks quarters and halls number in the hundreds, thousands, ten
thousands, millions, and indeed are immeasurable in number. All these are presented before
me as alms for me in the community of monks.
"So I say, if after the Thus Come One
enters extinction there are those who accept, uphold, read and recite the sutra or preach
it to others, who copy it themselves or cause others to copy it, or who offer alms to the
sutra rolls, then they need not erect towers or temples or build monks quarters or offer
alms to the community of monks. And how much more is this true for those who are able to
embrace this sutra and at the same time dispense alms, keep the precepts, practice
forbearance, and display diligence, single-mindedness and wisdom! Their virtue will be
uppermost, immeasurable and boundless, as the open sky, east, west, north and south, in
the four intermediate directions and up and down, is immeasurable and boundless. The
blessings of such persons will be as immeasurable and boundless as this, and such persons
will quickly attain the wisdom embraces all species.
"If a person reads, recites, accepts
and upholds this sutra or preaches it to others; if he copies it himself or causes others
to copy it; and if he can erect towers, build monks quarters, offer alms and praise to the
community of voice-hearers; if he can employ hundreds, thousands, ten thousands, millions
of modes of praise to praise the merits of the bodhisattvas; and if for the sake of others
he employs various causes and conditions and accords with principle in explaining and
preaching this Lotus Sutra; and if he can observe the precepts with purity, keep company
with those who are gentle and peaceful, be forbearing and without anger, firm in intent
and thoughts, constantly prizing the practice of sitting and meditation, attaining various
states of profound meditation, diligent and courageous, mastering all the good doctrines,
keen in faculties and wisdom, good at answering difficult questions - Ajita, if after I
have entered extinction there are good men and good women who accept, uphold, read and
recite this sutra and have good merits such as these, you should know that they have
already proceeded to the place of practice and are drawing near to
anuttara-samyak-sambodhi as they sit beneath the tree of the way. Ajita, wherever these
good men and good women sit or stand or circle in exercise, there one should erect a
tower, and all heavenly and human beings should offer alms to it as they would to the
tower of the Buddha."
At that time the World-Honored One,
wishing to state his meaning once more, spoke in verse form, saying:
If after I have entered extinction
a person who can honor and uphold this
sutra,
his blessings will be immeasurable,
as I have described above.
It is as though he had supplied
all manner of alms,
erecting a tower for the Buddha's relics
adorned with the seven treasures
and with a central pole very tall and wide
that tapers gradually as it reaches the
Brahma heaven.
Jeweled bells by the thousands, ten
thousand, million,
move in the wind, emitting a wonderful
sound.
And for immeasurable kalpas
he offers alms to this tower,
flowers, incense, various kinds of
necklaces,
heavenly robes and assorted musical
instruments,
and burns fragrant oil and lamps of butter
oil
that constantly light up the area around.
In the evil age of the Latter Day of the
Law
if there is someone who can uphold this
sutra,
it will be as though he supplied all alms
ascribed above.
If someone can uphold this sutra,
it will be as though in the presence of
the Buddha
he should use ox-head sandalwood
to build monks quarters as an offering,
or thirty-two halls
as high as eight tala trees,
or supply all kinds
of superior foods and wonderful clothes
and bedding,
residences for assemblies of hundreds,
thousands,
gardens, groves, pools and lakes,
exercise grounds and caves for meditation,
all with various kinds of fine adornments.
If someone with a believing and
understanding mind
accepts, upholds, reads, recites and
copies this sutra
or causes others to copy it
or offers alms to the sutra rolls,
scattering flowers, and incense and
powdered incense
or constantly burning fragrant oil
extracted from sumana, champaka
or atimuktaka flowers,
if he offers alms such as these
he will gain immeasurable merits,
boundless as the open air,
and his blessings will also be like this.
How much more so if one upholds this sutra
and at the same time dispense alms, keeps
the precepts,
is forbearing, delights in meditation,
and never gives way to anger or evil
speaking.
If one displays reverence toward memorial
towers,
humbles himself before monks,
gives a wide berth to an arrogant mind,
constantly ponders upon wisdom
and is never angry when asked difficult
questions
but responds compliantly with an
explanation -
if one can carry out such practices,
his merits will be beyond measure.
If you see a teacher of the Law
who has cultivated virtues such as these,
you should scatter heavenly flowers over
him,
clothe his body in heavenly robes,
bow your head before his feet in
salutation,
and in your mind imagine you see the
Buddha.
You should also think to yourself:
before long he will proceed to the place
of practice
and attain a state of no outflows and no
action,
bringing wide benefits to heavenly and
human beings!
In the place where such a person resides,
where he walks, sits or lies down,
or recites even one verse of scripture,
there you should erect a tower
adorned in a fitting and wonderful manner
and offer alms of various kinds to it.
When a son of the Buddha dwells in such
places
the Buddha will accept and utilize them,
and constantly in their midst
will walk, sit or lie down.
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Update: 01-12-2001
