The Lotus
Sutra
Translated by Burton Watson
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Chapter
Twenty-three:
The Former Deeds of Bodhisattva Medicine King
At that time bodhisattva Constellation
King Flower spoke to the Buddha, saying: "World-Honored One, how does the bodhisattva
Medicine King come and go in the saha world? World-Honored One, this bodhisattva Medicine
King has carried out some hundreds, thousands, ten thousands, millions of nayutas of
difficult practices, arduous practices.. Very well, World-Honored One, could I ask you to
explain a little? The heavenly beings, dragons, gods, yakshas, gandharvas, asuras,
garudas, kimnaras, mahrogas, human and nonhuman beings, and the bodhisattvas who have come
from other lands and the multitude of voice-hearers, will all be delighted to hear
you."
At that time the Buddha addressed the
bodhisattva Constellation King Flower, saying: "Many kalpas in the past, immeasurable
as Ganges sands, there was a Buddha named Sun Moon Pure Bright Virtue Thus Come One ,
worthy of offerings, of right and universal knowledge, perfect clarity and conduct, well
gone, understanding the world, unexcelled worthy, trainer of people, trainer of heavenly
and human beings, Buddha, World-Honored One. This Buddha had eighty million great
bodhisattvas and mahasattvas and a multitude of great voice-hearers equal to the sands of
seventy-two Ganges. This Buddha's life span was forty-two thousand kalpas, and the life
span of the bodhisattva's was the same. In his land there were no women, hell dwellers,
hungry spirits, beasts or asuras, and no kind of tribulation. The ground was as level as
the palm of a hand, made of lapis lazuli and adorned with jeweled trees. Jeweled curtains
covered it over, banners of jeweled flowers hung down, and jeweled urns an incense burners
filled the land everywhere. There were daises made of the seven treasures, with a tree by
each dais, the tree situated an arrow-shot length from the dais. These jeweled trees all
had bodhisattvas and voice-hearers sitting under them, and each of the jeweled daises had
hundreds of millions of heavenly beings playing on heavenly instruments and singing the
praises of the Buddha as an offering.
"At the time, for the sake of the
bodhisattva Gladly Seen by All Living Beings and the other numerous bodhisattvas and
multitude of voice-hearers, the Buddha preached the Lotus Sutra. This bodhisattva Gladly
Seen by All Living Beings delighted in carrying out arduous practices. In the midst of the
Law preached by the Buddha Sun Moon Pure Bright Virtue he applied himself diligently and
traveled about here and there, single-mindedly seeking Buddhahood for a period of fully
twelve thousand years. After that he was able to gain the samadhi in which one can
manifest all physical forms. Having gained this samadhi, his heart was filled with great
joy and he thought to himself: My gaining the samadhi in which I can manifest al physical
forms is due entirely to the fact that I heard the Lotus Sutra. I must now make an
offering to the Buddha Sun Moon Pure Bright Virtue and to the Lotus Sutra!
"Immediately he entered the samadhi
and in the midst of the sky rained down mandarava flowers, great mandarava flowers, and
finely ground, hard black particles of sandalwood; they filled the whole sky like clouds
as they came raining down. He also rained down the incense of the sandalwood that grows by
the southern seashore. Six taels of this incense is worth as much as the saha world. All
these he used as an offering to the Buddha.
"When he had finished making this
offering, he rose from this samadhi and thought to himself: Though I have employed my
supernatural powers to make this offering to the Buddha, it is not as good as making an
offering of my own body.
"Thereupon he swallowed various
perfumes, sandalwood, kunduruka, turushka, prikka, aloes, and liquidambar gum, and he also
drank the fragrant oil of champaka and other kinds of flowers, doing this for a period of
fully twelve hundred years. Anointing his body with the fragrant oil, he appeared before
the Buddha Sun Moon Pure Bright Virtue, wrapped his body in heavenly jeweled robes, poured
fragrant oil over his head and, calling on his transcendental powers, set fire to his
body. The glow shown forth, illuminating worlds equal in number to the sands of eighty
million Ganges. The Buddhas in these worlds simultaneously spoke out in praise, saying:
'Excellent, excellent, good man! This is true diligence. This is what is called a true
Dharma offering to the Thus Come One. Though one may use flowers, incense, necklaces,
incense for burning, powdered incensed, paste incense, heavenly silken banners and
canopies, along with the incense of the sandalwood that grows by the southern seashore,
presenting offerings of all such things as these, he can never match this! Though one may
make donations of his realm and cities, his wife and children, he is no match for this!
Good men, this is called the foremost donation of all. Among all donations, this is most
highly prized, for one is offering the Dharma to the Thus Come One'
"After they had spoken these words,
they each fell silent. The body of the bodhisattva burned for twelve hundred years, and
when that period of time had passed, it at last burned itself out.
"After the bodhisattva Gladly Seen By
All Living Beings had made this Dharma offering and his life had come to an end, he was
reborn in the land of the Buddha Sun Moon Pure Bright Virtue, in the household of the King
Pure Virtue. Sitting in cross-legged position, he was suddenly born by transformation, and
at once for the benefit of his father he spoke in verse form, saying:
Great king, you should now understand
this.
Having walked about in a certain place,
I immediately gained the samadhi
that allows me to manifest all physical
forms.
I have carried out my endeavors with great
diligence
and cast aside the body that I loved.
"When he had recited this verse, he
said to his father: 'The Buddha Sun Moon Pure Bright Virtue is still present at this time.
Previously I made an offering to this Buddha and gained a dharani that allows me to
understand the words of all living beings. Moreover I have heard this Lotus Sutra with its
eight hundred, thousand, ten thousand, millions of nayutas, kankaras, vivaras, akshobhyas
of verses6 Great king, I must now once more make on offering to this Buddha.
"Having said this, he seated himself
on a dais made of the seven treasures, rose up into the air to the height of seven tala
trees and, proceeding to the place where the Buddha was, bowed his head to the ground in
observance to the Buddha's feet, put the nails of his ten fingers together and spoken this
verse in praise of the Buddha:
The countenance so rare and wonderful,
its bright beams illuminating the ten
directions!
At a previous time I made an offering.
And now once more I draw near.
"At the time, after the bodhisattva
Gladly Seen by All Living Beings had spoken this verse, he said to the Buddha:
'World-Honored One, is the World-Honored One still present in the world?'
"At that time the Buddha Sun Moon
Pure Bright Virtue said to the bodhisattva Gladly Seen by All Living Beings: 'Good man,
the time has come for my nirvana. The time has come for extinction. You may provide me
with a comfortable couch, for tonight will be my parinirvana.'
"He also commanded the bodhisattva
Gladly Seen by All Living Beings, saying: 'Good man, I take this Law of the Buddha and
entrust it to you. In addition, the bodhisattvas and great disciples, along with the Law
of anuttara-samyak-sambodhi, and the thousand-millionfold seven-jeweled world, with its
jeweled trees and jeweled daises and heavenly beings who wait on and attend them - all
these I hand over to you. I also entrust you the relics of my body that remain after I
have passed into extinction. You must distribute them abroad and arrange for offerings to
them far and wide. You should erect many thousands of towers [to house them].'
"The Buddha Sun Moon Pure Bright
Virtue, having given these commands to the bodhisattva Gladly Seen by Living Beings, that
night, in the last watch of the night, entered Nirvana.
"At that time the bodhisattva Gladly
Seen by All Living Beings, seeing the Buddha pass into extinction, was deeply grieved and
distressed. Out of his great love and longing for the Buddha he at once prepared a pyre
made of sandalwood from the seashore, and with this as an offering to the Buddha's body,
he cremated the body. After the fire had burned out, he gathered up the relics, fashioned
eighty-four thousand jeweled urns, and built eighty-four thousand towers, high as the
three worlds, adorned with central poles, draped with banners and canopies and hung with a
multitude of jeweled bells.
"At that time the bodhisattva Gladly
Seen by All Living Beings once more thought to himself: 'Though I have made these
offerings, my mind is not yet satisfied. I must make some further offering to the relics.
"Then he spoke to the other
bodhisattvas and great disciples, and to the heavenly beings, dragons, yakshas, and all
the members of the great assembly, saying, 'You must give your undivided attention. I will
now make an offering to the relics of the Buddha Sun Moon Pure Bright Virtue.'
"Having spoken these words,
immediately in the presence of the eighty-four thousand towers he burned his arms, which
were adorned with a hundred blessings, for a period of seventy-two thousand years as his
offering. This caused the numberless multitudes who were seeking to become voice-hearers,
along with an immeasurable asamkhya of persons, to conceive the desire for
anuttara-samyak-sambodhi, and all of them were able to dwell in the samadhi where one can
manifest all physical forms.
"At that time the bodhisattvas,
heavenly and human beings, asuras and others, seeing that the bodhisattva had destroyed
his arms, were alarmed and saddened and they said: 'This bodhisattva Gladly Seen by All
Living Beings is our teacher, instructing and converting us. Now he has burned his arms
and his body is no longer whole!'
"At that time, in the midst of the
great assembly, the bodhisattva Gladly Seen by All Living Beings made this vow, saying: 'I
have cast away both my arms. I'm certain to attain the golden body of a Buddha. If this is
true and not false, then may my two arms become as they were before!'
"When he had finished pronouncing
this vow, his arms reappeared of themselves as they had been before. This came about
because the merits and wisdom of this bodhisattva were many-fold and profound. At that
time the thousand-million-fold world shook and trembled in six different ways, heaven
rained down jeweled flowers, and all the heavenly and human beings gained what they had
never had before."
The Buddha said to the bodhisattva
Constellation King Flower: "What do you think? Is this bodhisattva Gladly Seen by All
Living Beings someone unknown to you? He is in fact none other than the present
bodhisattva Medicine King! He cast aside his body as an offering in this fashion
immeasurable hundreds, thousands, ten thousands, millions of nayutas of times.
"Constellation King Flower, if there
are those have made up their minds and wish to gain anuttara-samyak-sambodhi, they would
do well to burn a finger or one toe of their foot as an offering to the Buddha towers. It
is better than offering one's realm and cities, wife and children, or the mountains,
forests, Rivers, and lakes in the 'lands of thousand-million-fold world, or all their
precious treasures. even if a person were to fill the whole thousand-million-fold world
with the seven treasures as an offering to the Buddha and the great bodhisattvas,
pratyekabuddhas and arhats, the benefits gained by such a person cannot match those gained
by accepting and upholding this Lotus Sutra, even just one four-line verse of it! The
latter brings the most numerous blessings of all.
"Constellation King Flower, among all
the rivers, streams, and other bodies of water, for example, the ocean is foremost. And
this Lotus Sutra is likewise, being the most profound and greatest of the sutras preached
by the Thus Come Ones. Again just as among the Dirt Mountains, Black Mountains, Small Iron
Encircling Mountains, Great Iron Encircling mountains, Ten Treasure Mountains and all the
other mountains, Mount Sumeru is foremost, so this Lotus Sutra is likewise. Among all the
sutras, it holds the highest place. And just as among all the stars and their like, the
moon, a god's son, is foremost, so this Lotus Sutra is likewise. For among all the
thousands, ten thousands, millions of types a sutra teachings, it shines the brightest.
And just as the sun, a god's son, con banish all darkness, so too this sutra is capable of
destroying the darkness of all that is not good.
"As among the petty kings the
wheel-turning sage king is foremost, so this sutra is the most honored among all the many
sutras. As the lord Shakra is king among the thirty-three heavenly beings, so this sutra
likewise is king among all the sutras. And as the heavenly king, great Brahma, is the
father of all living beings, so this sutra likewise is father of all sages, worthies,
those still learning, those who have completed their learning, and those who set their
minds on becoming bodhisattvas. And as among all the ordinary mortals, the srotaapanna,
sakridagamin, anagamin, arhats and pratyekabuddhas are foremost, so this sutra likewise is
foremost among all the sutra teachings preached by all the Thus Come Ones, preached by all
the bodhisattvas, or preached by all the voice-hearers and pratyekabuddhas, and in the
same way this sutra is foremost among all the sutra teachings. As the Buddha is king of
the doctrines, so likewise this sutra is king of the sutras.
"Constellation King Flower, this
sutra can save all living beings. The sutra can cause all living beings to free themselves
from suffering and anguish. The sutra can bring great benefits to living beings and
fulfill their desires, as a clear pond can satisfy all those who are thirsty. It is like a
fire to one who is cold, a robe to one who is naked, like a band of merchants finding a
leader, the child finding its mother, someone finding a ship in which to cross the water,
a sick man finding a doctor, someone in darkness finding a lamp, the poor finding riches,
the people finding a ruler, a traveling merchant finding his way to the sea. It is like a
torch that banishes darkness, Such is this Lotus Sutra. It can cause living beings to cast
off all distress, all sickness and pain. It can unloose all the bonds of birth and death.
"If a person is able to hear this
Lotus Sutra, if he copies it himself or causes others to copy it, the benefits he gains
thereby will be such that even the Buddha wisdom could never finish calculating their
extent. If one copies these sutra scrolls and uses flowers, incense, necklaces, incense
for burning, powdered incense, paste incense, banners, canopies, robes, various kinds of
lamps such as lamps of butter oil, oil lamps, lamps with various fragrant oils, lamps of
champaka oil, or lamps of navamalika oil to make offerings to them, the benefits that he
acquires will likewise be immeasurable.
"Constellation King Flower, if there
is a person who hears this chapter on the Former Affairs of the Bodhisattva Medicine King,
he too will gain immeasurable and boundless benefits. If there is a woman hears this
chapter of the Former Affairs of the Bodhisattva Medicine King and is able to accept and
hold it, that will be her last appearance in a woman's body and she will never be born in
that form again.
"If in the last five hundred year
period after the Thus Come One has entered extinction there a woman who hears this sutra
and carries out its practices as this sutra directs, when her life here on earth comes to
an end she will immediately go to the world of Peace and Delight where the Buddha Amitayus
dwells surrounded by the assembly of great bodhisattvas and there will be born seated on a
jeweled seat in the center of a lotus blossom. He 7 will no longer know the torments of
greed, desire, anger, rage, stupidity or ignorance, or the torments brought about by
arrogance, envy or other defilements. He will gain the bodhisattva's transcendental powers
and the truth of the birthlessness of all phenomena. Having gained this truth, his faculty
of sight will be clear and pure, and with this clear pure faculty of sight he will see
Buddhas and Thus Come Ones equal in number to the sands of Ăven hundred twelve thousand
million nayutas of Ganges.
"At that time Buddhas will join him
praising them from afar, saying: 'Excellent, excellent, good man! In the midst of the Law
of Shakyamuni Buddha you have been able to accept, uphold, read, recite and ponder this
sutra and to preach it for others. The good fortune you gain thereby is immeasurable and
boundless. It cannot be burned by fire or washed away by water. Your benefits are such
that a thousand Buddhas speaking altogether could never finish describing them. Now you
have been able to destroy all devils and thieves, to annihilate the army of birth and
death, and all others who bore you enmity or malice have likewise been wiped out.
"Good man, a hundred, a thousand
Buddhas will employ their transcendental powers to join in guarding and protecting you.
Among the heavenly and human beings of all the worlds, there will been no one like you.
With the sole exception of the Thus Come One, there will be none among the voice-hearer,
pratyekabuddhas or bodhisattvas whose wisdom and ability in meditation can equal yours!'
"Constellation King Flower, such will
be the benefits and the power of wisdom successfully acquired by this bodhisattva.
"If there is a person who, hearing
this chapter on the Former Affairs of the Bodhisattva Medicine King, is able to welcome it
with joy and praise its excellence, then in this present existence this person's mouth
will constantly emit the fragrance of the blue lotus flower, and the pores of his body
will constantly emit the fragrance of ox-head sandalwood. His benefits will be such as
have been described above.
"For this reason, Constellation King
Flower, I entrust this chapter on the Former Affairs of the Bodhisattva Medicine King to
you. After I pass into extinction, in the last five hundred period you must spread it
abroad widely throughout Jambudvipa and never allowed to be cut off, nor must you allow
evil devils, the devils' people, heavenly beings, dragons, yakshas or kumbhanda demons to
seize the advantage!
"Constellation King Flower, you must
use your transcendental powers to guard and protect this sutra. Why? Because this sutra
provides good medicine for the ills of the people of Jambudvipa. If a person who has an
illness is able to hear this sutra, then his illness will be wiped out and he will know
neither old age or death.
"Constellation King Flower, if you
see someone who accepts an upholds this sutra, you must take blue lotus blossoms, heap
them with powdered incense, and scatter them over him as an offering. And when you have
scattered them, you should think to yourself: Before long this person will pick grasses,
spread them as a seat in the place of practice, and conquer the armies of the devil. Then
he will sound the conch of the Law, beat the drum of the great Law, and free all living
beings from the sea of old age, sickness and death!
"For this reason when those who seek
the Buddha way see so someone who accepts and upholds this sutra, they should approach him
with this kind of respect and reference."
When [the Buddha] preached this chapter on
the Former Affairs of the Bodhisattva Medicine King, eighty-four thousand bodhisattvas
gained the dharani that allows them to understand the words of all living beings. Many
Treasures Thus Come One in the midst of his treasure tower praised the bodhisattva
Constellation King Flower, saying: "Excellent, excellent, Constellation King Flower.
You succeeded in acquiring inconceivable benefits and thus were able to question
Shakyamuni Buddha about this matter, profiting immeasurable numbers of living
beings."
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| Content
| | Chapter 24 |
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Update: 01-12-2001
